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10 Reasons:

"NOW TO GIVE thee also intelligence in particular, most gentle Reader, of such things as it behooveth thee specially to know concerning our Translation: We translate the old vulgar Latin text, not the common Greek text, for these causes:​

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1. It is so ancient, that it was used in the Church of God above 1300 years ago, as appeareth by the Fathers of those times.​

2. It is that (by the common received opinion and by all probability) which St. Jerome corrected according to the Greek, by the appointment of Damascus then Pope, as he maketh mention in his preface before the four Evangelists, untothesaid Damascus: and in Catalogo in fine, and ep. 102.​

3. Consequently it is the same which St. Augustine so commendeth and alloweth in an Epistle to St. Jerome.​

4. It is that, which for the most part ever since hath been used in the Church's service, expounded in sermons, alleged and interpreted in the Commentaries and writings of the ancient Fathers of the Latin Church.

5. ​The holy Council of Trent, for these and many other important considerations, hath declared and defined this only of all other Latin translations, to be authentical, and so only to be used and taken in public lessons, disputations, preachings, and expositions, and that no man presume upon any pretense to reject or refuse the same.​

6. It is the gravest, sincerest, of greatest majesty, least partiality, as being without all respect of controversies and contentions, specially these of our time, as appeareth by those places which Erasmus and others at this day translate much more to the advantage of the Catholic cause.​

7. It is so exact and precise according to the Greek, both the phrase and the word, that delicate Heretics therefore reprehend it of rudeness. And that it followeth the Greek far more exactly than the Protestants' translations. Besides infinite other places, we appeal to these: Titus 3:14 – Curent bonis operibus praeesse. προιστασθαι εις. English bible 1577, to maintain good works. and Hebrews 10:20 – Viam nobis initiaust, ην ενεκαινισεν. English Bible be prepared. So in these words, Justificationes, Traditiones, Idola etc. In all which they come not near the Greek, but, avoid it of purpose.​

8. The Adversaries themselves, namely Beza, prefer it before all the rest. In praefat. no. Test. an. 1556. And again he saith, that the old Interpreter translated very religiously. Annot. in 1. Luc. v. 1. ​

9. In the rest, there is such diversity and dissension, and no end of reprehending one another, and translating every man according to his fantasy, that *Luther said, “If the world should any long time, we must receive again (which he thought absurd) the Decrees of Councils, for preserving the unity of faith, because of diverse interpretations of the Scripture.” And Beza (in the place above mentioned) noteth the itching ambition of his fellow translators, that had much rather disagree and dissent from the best, than seem themselves to have said or written nothing. And Beza's translation itself, being so esteemed in our country, that the Geneva *English Testaments be translated according to the same, yet sometime goeth so wide from the Greek, and from the meaning of the Holy Ghost, that themselves which protest to translate it, dare not follow it. For example, Luke 3:36. They have put these words, The son of Cainan, which he wittingly and willfully left out: and Acts 1:14, they say, With the women, agreeably to the vulgar Latin: where he saith, Cum uxoribus – with their wives.​

10. It is not only better than all other Latin translations, but than the Greek text itself, in those places where they disagree."

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