THE ORIGINAL DOUAY RHEIMS BIBLE 1582/1635 A.D.

IMPORTANT UPDATE ON THE AVAILABILITY OF THIS BIBLE 

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1/14/24- Unfortunately, the hardcover edition is discontinued permanently.  I have transitioned to softcover- which I realize, is not the most suitable format for this bible but it is the only way I can keep it in print at this point. When you place your order, your set will be special ordered from the printer and ship directly to you. They take approximately 2 weeks to arrive at your door. (a week to print and a week in transit)

They cannot ship by US Mail to your home or PO Box. Please provide a physical address for UPS or FedEx delivery when checking out.

Scroll to the bottom of the page to order- Thank you!

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DESCRIPTION-

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I am proud to once again offer the complete facsimile edition of the original 1582 AD Rheims New Testament and the 1635 Douay Old Testament. This is an exact reprint (scanned images) of the biblical text. 

 

Here is some clarification on the actual edition I am offering: The first printing of the Douay Old Testament was actually in 1610, the 1635 edition is simply the 2nd printing, with minor variations. There appears to have been two printings of the Rheims New Testament, both dated 1582. I have not been able to confirm if the edition I am offering is the first or second printing because each is not designated as such. Feedback from someone knowledgeable on these editions would be very helpful. I will post more information as I learn it.

 

THE FIRST CATHOLIC BIBLE IN ENGLISH- translated from the Latin Vulgate. The translators gave 10 reason why the Vulgate is the most reliable source for translating Holy Writ into another language.  It is noted that these points were made over 430 years ago, so one could argue that since this time, advances in Biblical scholarship could give several of these points less weight, but that is not for us to argue here....

10 REASONS:

NOW TO GIVE thee also intelligence in particular, most gentle Reader, of such

things as it behooveth thee specially to know concerning our Translation: We translate the

old vulgar Latin text, not the common Greek text, for these causes:

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1. It is so ancient, that it was used in the Church of God above 1300 years ago, as

appeareth by the Fathers of those times.

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2. It is that (by the common received opinion and by all probability) which St. Jerome

afterward corrected according to the Greek, by the appointment of Damascus then Pope, as

he maketh mention in his preface before the four Evangelists, unto the said Damascus: and in

Catalogo in fine, and ep. 102.

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3. Consequently it is the same which St. Augustine so commendeth and alloweth in an

Epistle to St. Jerome.

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4. It is that, which for the most part ever since hath been used in the Church's service,

expounded in sermons, alleged and interpreted in the Commentaries and writings of the

ancient Fathers of the Latin Church.

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5. The holy Council of Trent, for these and many other important considerations, hath

declared and defined this only of all other Latin translations, to be authentical, and so only to

be used and taken in public lessons, disputations, preachings, and expositions, and that no

man presume upon any pretense to reject or refuse the same.

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6. It is the gravest, sincerest, of greatest majesty, least partiality, as being without all

respect of controversies and contentions, specially these of our time, as appeareth by those

places which Erasmus and others at this day translate much more to the advantage of the

Catholic cause.

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7. It is so exact and precise according to the Greek, both the phrase and the word, that

delicate Heretics therefore reprehend it of rudeness. And that it followeth the Greek far more

exactly than the Protestants' translations. Besides infinite other places, we appeal to these:

Titus 3:14 – Curent bonis operibus praeesse. προιστασθαι εις. English bible 1577, to

maintain good works. and Hebrews 10:20 – Viam nobis initiaust, ην ενεκαινισεν. English

Bible be prepared. So in these words, Justificationes, Traditiones, Idola etc. In all which

they come not near the Greek, but, avoid it of purpose.

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8. The Adversaries themselves, namely Beza, prefer it before all the rest. In praefat.

no. Test. an. 1556. And again he saith, that the old Interpreter translated very religiously.

Annot. in 1. Luc. v. 1.

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9. In the rest, there is such diversity and dissension, and no end of reprehending one

another, and translating every man according to his fantasy, that *Luther said, “If the world

should any long time, we must receive again (which he thought absurd) the Decrees of

Councils, for preserving the unity of faith, because of diverse interpretations of the

Scripture.” And Beza (in the place above mentioned) noteth the itching ambition of his

fellow translators, that had much rather disagree and dissent from the best, than seem

themselves to have said or written nothing. And Beza's translation itself, being so esteemed

in our country, that the Geneva *English Testaments be translated according to the same, yet

sometime goeth so wide from the Greek, and from the meaning of the Holy Ghost, that

themselves which protest to translate it, dare not follow it. For example, Luke 3:36. They

have put these words, The son of Cainan, which he wittingly and willfully left out: and Acts

1:14, they say, With the women, agreeably to the vulgar Latin: where he saith, Cum uxoribus

– with their wives.

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10. It is not only better than all other Latin translations, but than the Greek text itself, in

those places where they disagree.

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(10 reasons, taken from the Preface of the 1582 Rheims New Testament, text copied and pasted from "The Original and True Rheims New Testament of Anno Domini 1582" by Dr. William von Peters. Dr. von Peters took upon himself the arduous task of re-typesetting the almost 3000 pages of the entire Douay Rheims Bible. If you would prefer a newly typeset edition instead of a facsimile of the historical text, check out his offerings here.

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When my original site was up and running, I sold many of these sets and shipped them around the world. I did not receive any complaints about text clarity/legibility. That being said, there are portions of text that are bit harder to read, but I have not found anything that was unreadable. It is my goal that my customers are 100% satisfied with their purchase. Please review the page sample file link provided below. This will give you a good idea of what the text will look like on the printed page. Also- I offer the complete PDF version in my site storefront if you are interested in trying the electronic version first.

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       GENESIS CHAPTER 1 PAGE SAMPLE         MATTHEW CHAPTER 1 PAGE SAMPLE

 

They are offered in an enlarged softcover with an 8 1/2" X 11" page size. The set is heavy and can be expensive to ship, especially internationally.  INTERNATIONAL CUSTOMERS- Email me directly for a shipping quote.

churchlatin@gmail.com

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